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John Napier |
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John Napier of Merchistoun (1550 - 4 April 1617) was a Scottish mathematician, physicist, astronomer/astrologer and 8th Laird of Merchistoun, son of Sir Archibald Napier of Merchiston. He is most remembered as the inventor of logarithms and Napier's Bones, and for popularizing the use of the decimal point. Napier's birth place, Merchiston Tower, Edinburgh, Scotland, is now part of Edinburgh Napier University. After dying of gout, Napier was buried in St Cuthbert's Church, Edinburgh. Advances in mathematicsHis work, Mirifici Logarithmorum Canonis Descriptio (1614) contained fifty-seven pages of explanatory matter and ninety pages of tables of natural logarithms. His invention of logarithms was quickly taken up at Gresham College, and the leading English mathematician Henry Briggs arranged to visit Napier in 1615. Among the matters they discussed was a re-scaling of Napier's logarithms, in which the presence of the mathematical constant e (more accurately, the integer part of e times a large power of 10) was a practical difficulty. Napier delegated to Briggs the computation of a revised table. The computational advance available via logarithms, the converse of powered numbers or exponential notation, was such that it made calculations by hand much quicker. The way was opened to later scientific advances, in astronomy, dynamics, physics; and also in astrology.
Napier made further contributions. He improved Simon Stevin's decimal notation. Arab lattice multiplication, used by Fibonacci, was made more convenient by his introduction of Napier's Bones, a multiplication tool using a set of numbered rods. He may have worked largely in isolation, but he had contact with Tycho Brahe who corresponded with his friend John Craig. Craig certainly announced the discovery of logarithms to Brahe in the 1590s (the name itself came later); there is a story from Anthony à Wood, perhaps not well substantiated, that Napier had a hint from Craig that Longomontanus, Brahe's follower, was working in a similar direction. TheologyNapier had a strong interest in the Book of Revelation, from his student days at St Salvator's College, St Andrews. Under the influence of the sermons of Christopher Goodman, he developed a strongly anti-papal reading. He further used the Book of Revelation for chronography, to predict the Apocalypse, in A Plaine Discovery of the Whole Revelation of St. John, which he regarded as his most important work. Napier believed that the end of the world would occur in 1688 or 1700. In his dedication of the Plaine Discovery to James VI, dated 29 Jan. 1593-4, Napier urged the king to see "that justice be done against the enemies of God's church," and counselled him "to reform the universal enormities of his country, and first to begin at his own house, family, and court." The volume includes nine pages of English verse by himself. It met with success at home and abroad. In 1600 Michiel Panneel produced a Dutch translation, and this reached a second edition in 1607. In 1602 the work appeared at La Rochelle in a French version, by Georges Thomson, revised by Napier, and that also went through several editions (1603, 1605, and 1607). A new edition of the English original was called for in 1611, when it was revised and corrected by the author, and enlarged by the addition of A Resolution of certain Doubts proponed by well-affected brethren;'this appeared simultaneously at Edinburgh and London. The author stated that he still intended to publish a Latin edition, but it never appeared. A German translation, by Leo de Dromna, of the first part of Napier's work appeared at Gera in 1611, and of the whole by Wolfgang Meyer at Frankfurt-am-Main, in 1615. Astrology and the occultIn addition to his mathematical and religious interests, Napier was commonly believed to be a magician, and is thought to have dabbled in alchemy and necromancy. It was said that he would travel about with a black spider in a small box, and that his black rooster was his familiar spirit. Napier used this rooster to find out which of his servants had been stealing from his home. He would shut the suspects one at a time in a room with the bird, telling them to stroke it. The rooster would then tell Napier which of them was guilty. Actually, what would happen is that he would secretly coat the rooster with soot. Servants who were innocent would have no qualms about stroking it but the guilty one would only pretend he had, and when Napier examined their hands, the one with the clean hands was guilty. Another occasion which may have contributed to his reputation as a sorcerer involved a neighbour whose pigeons were found to be eating Napier's grain. Napier warned him that from now on he intended to keep any pigeons found on his property. The next day, it is said, Napier was witnessed surrounded by unusually passive pigeons which he was scooping up and putting in a sack. The previous night he had soaked some peas in brandy, and then sown them. Come morning, the pigeons had gobbled them up, rendering themselves incapable of flight. Article source: http://en.wikipedia.org/wiki/John_Napier Go back to People Articles home page
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